© 2007 Mark Robert Gates
Kindling borne on our aire
Lights on my heart's desire,
Ignights all of my rendezvous faire
And, now satiations all I require.
Friday, April 27, 2007
Monday, April 02, 2007
Sunday, January 28, 2007
GENESIS CHAPTERS 1 & 2
© 2007 God's, Christ's and our' Holy Spirit's as attributed by Mark Robert Gates
The Hebrew language in which, Genesis, is written, contains no punctuation,
I have left this translation without punctuation
as it is quite legible and understandable as is.
Genesis Chapter 1:
Gen 1:1 בראשׁית ברא אלהים את השׁמים ואת הארץ׃
Gen 1:2 והארץ היתה תהו ובהו וחשׁך על־פני תהום ורוח אלהים מרחפת על־פני המים׃
Gen 1:3 ויאמר אלהים יהי אור ויהי־אור׃
Gen 1:4 וירא אלהים את־האור כי־טוב ויבדל אלהים בין האור ובין החשׁך׃
Gen 1:5 ויקרא אלהים לאור יום ולחשׁך קרא לילה ויהי־ערב ויהי־בקר יום אחד׃
Gen 1:6 ויאמר אלהים יהי רקיע בתוך המים ויהי מבדיל בין מים למים׃
Gen 1:7 ויעשׂ אלהים את־הרקיע ויבדל בין המים אשׁר מתחת לרקיע ובין המים אשׁר מעל לרקיע ויהי־כן׃
Gen 1:8 ויקרא אלהים לרקיע שׁמים ויהי־ערב ויהי־בקר יום שׁני׃
Gen 1:9 ויאמר אלהים יקוו המים מתחת השׁמים אל־מקום אחד ותראה היבשׁה ויהי־כן׃
Gen 1:10 ויקרא אלהים ליבשׁה ארץ ולמקוה המים קרא ימים וירא אלהים כי־טוב׃
Gen 1:11 ויאמר אלהים תדשׁא הארץ דשׁא עשׂב מזריע זרע עץ פרי עשׂה פרי למינו אשׁר זרעו־בו על־הארץ ויהי־כן׃
Gen 1:12 ותוצא הארץ דשׁא עשׂב מזריע זרע למינהו ועץ עשׂה־פרי אשׁר זרעו־בו למינהו וירא אלהים כי־טוב׃
Gen 1:13 ויהי־ערב ויהי־בקר יום שׁלישׁי׃
Gen 1:14 ויאמר אלהים יהי מארת ברקיע השׁמים להבדיל בין היום ובין הלילה והיו לאתת ולמועדים ולימים ושׁנים׃
Gen 1:15 והיו למאורת ברקיע השׁמים להאיר על־הארץ ויהי־כן׃
Gen 1:16 ויעשׂ אלהים את־שׁני המארת הגדלים את־המאור הגדל לממשׁלת היום ואת־המאור הקטן לממשׁלת הלילה ואת הכוכבים׃
Gen 1:17 ויתן אתם אלהים ברקיע השׁמים להאיר על־הארץ׃
Gen 1:18 ולמשׁל ביום ובלילה ולהבדיל בין האור ובין החשׁך וירא אלהים כי־טוב׃
Gen 1:19 ויהי־ערב ויהי־בקר יום רביעי׃
Gen 1:20 ויאמר אלהים ישׁרצו המים שׁרץ נפשׁ חיה ועוף יעופף על־הארץ על־פני רקיע השׁמים׃
Gen 1:21 ויברא אלהים את־התנינם הגדלים ואת כל־נפשׁ החיה הרמשׂת אשׁר שׁרצו המים למינהם ואת כל־עוף כנף למינהו וירא אלהים כי־טוב׃
Gen 1:22 ויברך אתם אלהים לאמר פרו ורבו ומלאו את־המים בימים והעוף ירב בארץ׃
Gen 1:23 ויהי־ערב ויהי־בקר יום חמישׁי׃
Gen 1:24 ויאמר אלהים תוצא הארץ נפשׁ חיה למינה בהמה ורמשׂ וחיתו־ארץ למינה ויהי־כן׃
Gen 1:25 ויעשׂ אלהים את־חית הארץ למינה ואת־הבהמה למינה ואת כל־רמשׂ האדמה למינהו וירא אלהים כי־טוב׃
Gen 1:26 ויאמר אלהים נעשׂה אדם בצלמנו כדמותנו וירדו בדגת הים ובעוף השׁמים ובבהמה ובכל־הארץ ובכל־הרמשׂ הרמשׂ על־הארץ׃
Gen 1:27 ויברא אלהים את־האדם בצלמו בצלם אלהים ברא אתו זכר ונקבה ברא אתם׃
Gen 1:28 ויברך אתם אלהים ויאמר להם אלהים פרו ורבו ומלאו את־הארץ וכבשׁה ורדו בדגת הים ובעוף השׁמים ובכל־חיה הרמשׂת על־הארץ׃
Gen 1:29 ויאמר אלהים הנה נתתי לכם את־כל־עשׂב זרע זרע אשׁר על־פני כל־הארץ ואת־כל־העץ אשׁר־בו פרי־עץ זרע זרע לכם יהיה לאכלה׃
Gen 1:30 ולכל־חית הארץ ולכל־עוף השׁמים ולכל רומשׂ על־הארץ אשׁר־בו נפשׁ חיה את־כל־ירק עשׂב לאכלה ויהי־כן׃
Gen 1:31 וירא אלהים את־כל־אשׁר עשׂה והנה־טוב מאד ויהי־ערב ויהי־בקר יום השׁשׁי׃
Genesis Chapter 2:
Gen 2:1 ויכלו השׁמים והארץ וכל־צבאם׃
Gen 2:2 ויכל אלהים ביום השׁביעי מלאכתו אשׁר עשׂה וישׁבת ביום השׁביעי מכל־מלאכתו אשׁר עשׂה׃
Gen 2:3 ויברך אלהים את־יום השׁביעי ויקדשׁ אתו כי בו שׁבת מכל־מלאכתו אשׁר־ברא אלהים לעשׂות׃
Gen 2:4 אלה תולדות השׁמים והארץ בהבראם ביום עשׂות יהוה אלהים ארץ ושׁמים׃
Gen 2:5 וכל שׂיח השׂדה טרם יהיה בארץ וכל־עשׂב השׂדה טרם יצמח כי לא המטיר יהוה אלהים על־הארץ ואדם אין לעבד את־האדמה׃
Gen 2:6 ואד יעלה מן־הארץ והשׁקה את־כל־פני־האדמה׃
Gen 2:7 וייצר יהוה אלהים את־האדם עפר מן־האדמה ויפח באפיו נשׁמת חיים ויהי האדם לנפשׁ חיה׃
Gen 2:8 ויטע יהוה אלהים גן־בעדן מקדם וישׂם שׁם את־האדם אשׁר יצר׃
Gen 2:9 ויצמח יהוה אלהים מן־האדמה כל־עץ נחמד למראה וטוב למאכל ועץ החיים בתוך הגן ועץ הדעת טוב ורע׃
Gen 2:10 ונהר יצא מעדן להשׁקות את־הגן ומשׁם יפרד והיה לארבעה ראשׁים׃
Gen 2:11 שׁם האחד פישׁון הוא הסבב את כל־ארץ החוילה אשׁר־שׁם הזהב׃
Gen 2:12 וזהב הארץ ההוא טוב שׁם הבדלח ואבן השׁהם׃
Gen 2:13 ושׁם־הנהר השׁני גיחון הוא הסובב את כל־ארץ כושׁ׃
Gen 2:14 ושׁם הנהר השׁלישׁי חדקל הוא ההלך קדמת אשׁור והנהר הרביעי הוא פרת׃
Gen 2:15 ויקח יהוה אלהים את־האדם וינחהו בגן־עדן לעבדה ולשׁמרה׃
Gen 2:16ויצו יהוה אלהים על־האדם לאמר מכל עץ־הגן אכל תאכל׃
Gen 2:17 ומעץ הדעת טוב ורע לא תאכל ממנו כי ביום אכלך ממנו מות תמות׃
Gen 2:18 ויאמר יהוה אלהים לא־טוב היות האדם לבדו אעשׂה־לו עזר כנגדו׃
Gen 2:19 ויצר יהוה אלהים מן־האדמה כל־חית השׂדה ואת כל־עוף השׁמים ויבא אל־האדם לראות מה־יקרא־לו וכל אשׁר יקרא־לו האדם נפשׁ חיה הוא שׁמו׃
Gen 2:20 ויקרא האדם שׁמות לכל־הבהמה ולעוף השׁמים ולכל חית השׂדה ולאדם לא־מצא עזר כנגדו׃
Gen 2:21 ויפל יהוה אלהים תרדמה על־האדם ויישׁן ויקח אחת מצלעתיו ויסגר בשׂר תחתנה׃
Gen 2:22 ויבן יהוה אלהים את־הצלע אשׁר־לקח מן־האדם לאשׁה ויבאה אל־האדם׃
Gen 2:23 ויאמר האדם זאת הפעם עצם מעצמי ובשׂר מבשׂרי לזאת יקרא אשׁה כי מאישׁ לקחה־זאת׃
Gen 2:24 על־כן יעזב־אישׁ את־אביו ואת־אמו ודבק באשׁתו והיו לבשׂר אחד׃
Gen 2:25 ויהיו שׁניהם ערומים האדם ואשׁתו ולא יתבשׁשׁו׃
Hebrew version courtesy of: http://www.e-sword.net/
Genesis Chapter 1:
Gen 1:1; The earth itself aloft itself God's to create firstfruit.
Gen 1:2; Water the face over to brood God's breath an abyss the face over darkness a vacuity lie waist to exist the earth water.
Gen 1:3; Luminary to exist luminary to exist God's to say.
Gen 1:4; Darkness between luminary between God's to divide a good thing and luminary itself God's to see.
Gen 1:5; United a day dawn as the break of day to exist dusk to exist a twist away of light to call to darkness a day luminary God's to call out to.
Gen 1:6; Water water between to divide to exist water to sever an expanse to exist God's to say.
Gen 1:7; Set upright to exist an expanse above that water between an expanse the bottom that water between to divide an expanse itself God's to make.
Gen 1:8; Double a day dawn as the break of day to exist dusk to exist aloft an expanse God's to call out to.
Gen 1:9; Set upright to exist dry ground to see united a standing towards aloft the bottom water to bind together God's to say.
Gen 1:10; A good thing and God's to see a sea roar to call out to water something waited for the earth dry ground God's to call out to.
Gen 1:11; Set upright to exist the earth over seed that to portion out fruit to make fruit a tree seed to sow to glisten a sprout the earth to bring forth God's to say.
Gen 1:12; A good thing and God's to see to portion out seed that fruit to make a tree to portion out seed to sow to glisten a sprout the earth to go out.
Gen 1:13; Third a day dawn as the break of day to exist dusk to exist.
Gen 1:14; A year a day a fixed season a signal to exist a twist away of light between a day between to divide aloft an expanse luminary to exist God's to say.
Gen 1:15; Set upright to exist the earth over to be luminous aloft an expanse to yield to exist.
Gen 1:16; A star itself a twist away of light a realm abbreviated diminutive luminary itself a day a realm great in any sense luminary itself great in any sense luminary two itself God's to make.
Gen 1:17; The earth over to be luminous aloft an expanse God's itself to give.
Gen 1:18; A good thing and God's to see darkness between luminary between to divide a twist away of light a day a realm.
Gen 1:19; Fourth a day dawn as the break of day to exist dusk to exist.
Gen 1:20; Aloft an expanse the face over the earth over to cover a bird alive a breathing creature a swarm water to wriggle God's to say.
Gen 1:21; A good thing and God's to see to portion out an extremity a bird the whole itself to portion out water to wriggle itself to glide swiftly alive a breathing creature the whole itself great in any sense a monster itself God's to create.
Gen 1:22; The earth to increase a bird a sea roar water itself to fill to increase to bear fruit to say God's itself to kneel.
Gen 1:23; Fifth a day dawn as the break of day to exist dusk to exist.
Gen 1:24; Set upright to exist to portion out the earth alive a reptile a dumb beast to portion out alive a breathing creature the earth to go out God's to say.
Gen 1:25; A good thing and God's to see to portion out soil a reptile the whole itself to portion out a dumb beast itself to portion out the earth alive itself God's to make.
Gen 1:26; The earth over to glide swiftly a reptile the whole the earth the whole a dumb beast aloft a bird a sea roar fish to tread down resemblance to shade a human being to make God's to say.
Gen 1:27; Itself to create female remembered itself to create God's to shade to shade a human being itself God's to create.
Gen 1:28; A sea roar fish to tread down subjugate the earth itself to fill to increase to bear fruit God's to say God's itself to kneel the earth over to glide swiftly alive the whole aloft a bird.
Gen 1:29; Food to exist seed to sow a tree fruit that a tree the whole itself the earth the whole the face over that seed to sow to glisten the whole itself to give lo! God's to say.
Gen 1:30; Set upright to exist food to glisten pallor the whole itself alive a breathing creature that the earth over to glide swiftly the whole aloft a bird the whole the earth alive the whole.
Gen 1:31; Sixth a day dawn as break of day to exist dusk to exist vehemently a good thing lo! To make that the whole itself God's to see.
Genesis Chapter 2:
Gen 2:1; A mass of persons the whole the earth aloft to end.
Gen 2:2; To make that ministry the whole seventh a day to repose to make that ministry seventh a day God's to end.
Gen 2:3; To make God's to create that ministry the whole to repose and itself to be seventh a day itself God's to kneel.
Gen 2:4; Aloft the earth God's the self-existent to make a day to create the earth aloft descendants those.
Gen 2:5; Soil itself to work a human being the earth over God's the self-existent to rain lo and to sprout to interrupt to spread out to glisten the whole the earth to exist to interrupt to spread out a shoot the whole.
Gen 2:6; Soil the face the whole itself to quaff the earth a part of to ascend a fog.
Gen 2:7; Alive a breathing creature a human being to exist alive a puff the nose to puff soil a part of dust a human being itself God's the self-existent to mould.
Gen 2:8; To mould that a human being itself there to put the front Eden a garden God's the self-existent to strike in.
Gen 2:9; Bad a good thing knowledge a tree a garden to sever alive a tree an eatable a good thing view to delight in a tree the whole soil a part of God's the self-existent to sprout.
Gen 2:10; The head four to exist to break through there a garden itself to quaff Eden to go a stream.
Gen 2:11; To shimmer there that circular the earth the whole itself to revolve it dispersive united a memorial.
Gen 2:12; To blanch to build in pieces there a good thing it the earth to shimmer.
Gen 2:13; Ethiopia the earth the whole itself to revolve it a stream double a stream a memorial.
Gen 2:14; Rushing fourth a stream Assyria the forward part to walk it Tigris third a stream a memorial.
Gen 2:15; To hedge about to work Eden a garden to deposit a human being itself God's the self-existent to take.
Gen 2:16; To eat to eat a garden a tree the whole to say a human being over God's the self-existent to constitute.
Gen 2:17; To die to die a part of to eat a day and a part of to eat lo bad a good thing knowledge a tree.
Gen 2:18; A front aid to make separation a human being to exist a good thing lo God's self-existent to say.
Gen 2:19; A memorial it alive a breathing creature a human being to call out to that the whole to call out to what? To see a human being towards to go aloft a bird the whole itself to spread out alive the whole soil a part of God's the self-existent to mould.
Gen 2:20; A front aid to come forth to lo a human being to spread out alive the whole aloft a bird a dumb beast the whole a memorial a human being to call out to.
Gen 2:21; The bottom flesh to shut up a rib united to take to be languid a human being over a trance God's the self-existent to fall.
Gen 2:22; A human being towards to go a woman a human being a part of to take that a rib itself God's the self-existent to build.
Gen 2:23; This to take a man and a woman to call out to this flesh flesh a bone a bone a stroke this a human being to say.
Gen 2:24; United flesh to exist a woman to impinge a mother itself father itself a man to relinquish set upright over.
Gen 2:25; To pale lo a woman a human being nude two to exist.
Translated by Mark Robert Gates
The Hebrew language in which, Genesis, is written, contains no punctuation,
I have left this translation without punctuation
as it is quite legible and understandable as is.
Genesis Chapter 1:
Gen 1:1 בראשׁית ברא אלהים את השׁמים ואת הארץ׃
Gen 1:2 והארץ היתה תהו ובהו וחשׁך על־פני תהום ורוח אלהים מרחפת על־פני המים׃
Gen 1:3 ויאמר אלהים יהי אור ויהי־אור׃
Gen 1:4 וירא אלהים את־האור כי־טוב ויבדל אלהים בין האור ובין החשׁך׃
Gen 1:5 ויקרא אלהים לאור יום ולחשׁך קרא לילה ויהי־ערב ויהי־בקר יום אחד׃
Gen 1:6 ויאמר אלהים יהי רקיע בתוך המים ויהי מבדיל בין מים למים׃
Gen 1:7 ויעשׂ אלהים את־הרקיע ויבדל בין המים אשׁר מתחת לרקיע ובין המים אשׁר מעל לרקיע ויהי־כן׃
Gen 1:8 ויקרא אלהים לרקיע שׁמים ויהי־ערב ויהי־בקר יום שׁני׃
Gen 1:9 ויאמר אלהים יקוו המים מתחת השׁמים אל־מקום אחד ותראה היבשׁה ויהי־כן׃
Gen 1:10 ויקרא אלהים ליבשׁה ארץ ולמקוה המים קרא ימים וירא אלהים כי־טוב׃
Gen 1:11 ויאמר אלהים תדשׁא הארץ דשׁא עשׂב מזריע זרע עץ פרי עשׂה פרי למינו אשׁר זרעו־בו על־הארץ ויהי־כן׃
Gen 1:12 ותוצא הארץ דשׁא עשׂב מזריע זרע למינהו ועץ עשׂה־פרי אשׁר זרעו־בו למינהו וירא אלהים כי־טוב׃
Gen 1:13 ויהי־ערב ויהי־בקר יום שׁלישׁי׃
Gen 1:14 ויאמר אלהים יהי מארת ברקיע השׁמים להבדיל בין היום ובין הלילה והיו לאתת ולמועדים ולימים ושׁנים׃
Gen 1:15 והיו למאורת ברקיע השׁמים להאיר על־הארץ ויהי־כן׃
Gen 1:16 ויעשׂ אלהים את־שׁני המארת הגדלים את־המאור הגדל לממשׁלת היום ואת־המאור הקטן לממשׁלת הלילה ואת הכוכבים׃
Gen 1:17 ויתן אתם אלהים ברקיע השׁמים להאיר על־הארץ׃
Gen 1:18 ולמשׁל ביום ובלילה ולהבדיל בין האור ובין החשׁך וירא אלהים כי־טוב׃
Gen 1:19 ויהי־ערב ויהי־בקר יום רביעי׃
Gen 1:20 ויאמר אלהים ישׁרצו המים שׁרץ נפשׁ חיה ועוף יעופף על־הארץ על־פני רקיע השׁמים׃
Gen 1:21 ויברא אלהים את־התנינם הגדלים ואת כל־נפשׁ החיה הרמשׂת אשׁר שׁרצו המים למינהם ואת כל־עוף כנף למינהו וירא אלהים כי־טוב׃
Gen 1:22 ויברך אתם אלהים לאמר פרו ורבו ומלאו את־המים בימים והעוף ירב בארץ׃
Gen 1:23 ויהי־ערב ויהי־בקר יום חמישׁי׃
Gen 1:24 ויאמר אלהים תוצא הארץ נפשׁ חיה למינה בהמה ורמשׂ וחיתו־ארץ למינה ויהי־כן׃
Gen 1:25 ויעשׂ אלהים את־חית הארץ למינה ואת־הבהמה למינה ואת כל־רמשׂ האדמה למינהו וירא אלהים כי־טוב׃
Gen 1:26 ויאמר אלהים נעשׂה אדם בצלמנו כדמותנו וירדו בדגת הים ובעוף השׁמים ובבהמה ובכל־הארץ ובכל־הרמשׂ הרמשׂ על־הארץ׃
Gen 1:27 ויברא אלהים את־האדם בצלמו בצלם אלהים ברא אתו זכר ונקבה ברא אתם׃
Gen 1:28 ויברך אתם אלהים ויאמר להם אלהים פרו ורבו ומלאו את־הארץ וכבשׁה ורדו בדגת הים ובעוף השׁמים ובכל־חיה הרמשׂת על־הארץ׃
Gen 1:29 ויאמר אלהים הנה נתתי לכם את־כל־עשׂב זרע זרע אשׁר על־פני כל־הארץ ואת־כל־העץ אשׁר־בו פרי־עץ זרע זרע לכם יהיה לאכלה׃
Gen 1:30 ולכל־חית הארץ ולכל־עוף השׁמים ולכל רומשׂ על־הארץ אשׁר־בו נפשׁ חיה את־כל־ירק עשׂב לאכלה ויהי־כן׃
Gen 1:31 וירא אלהים את־כל־אשׁר עשׂה והנה־טוב מאד ויהי־ערב ויהי־בקר יום השׁשׁי׃
Genesis Chapter 2:
Gen 2:1 ויכלו השׁמים והארץ וכל־צבאם׃
Gen 2:2 ויכל אלהים ביום השׁביעי מלאכתו אשׁר עשׂה וישׁבת ביום השׁביעי מכל־מלאכתו אשׁר עשׂה׃
Gen 2:3 ויברך אלהים את־יום השׁביעי ויקדשׁ אתו כי בו שׁבת מכל־מלאכתו אשׁר־ברא אלהים לעשׂות׃
Gen 2:4 אלה תולדות השׁמים והארץ בהבראם ביום עשׂות יהוה אלהים ארץ ושׁמים׃
Gen 2:5 וכל שׂיח השׂדה טרם יהיה בארץ וכל־עשׂב השׂדה טרם יצמח כי לא המטיר יהוה אלהים על־הארץ ואדם אין לעבד את־האדמה׃
Gen 2:6 ואד יעלה מן־הארץ והשׁקה את־כל־פני־האדמה׃
Gen 2:7 וייצר יהוה אלהים את־האדם עפר מן־האדמה ויפח באפיו נשׁמת חיים ויהי האדם לנפשׁ חיה׃
Gen 2:8 ויטע יהוה אלהים גן־בעדן מקדם וישׂם שׁם את־האדם אשׁר יצר׃
Gen 2:9 ויצמח יהוה אלהים מן־האדמה כל־עץ נחמד למראה וטוב למאכל ועץ החיים בתוך הגן ועץ הדעת טוב ורע׃
Gen 2:10 ונהר יצא מעדן להשׁקות את־הגן ומשׁם יפרד והיה לארבעה ראשׁים׃
Gen 2:11 שׁם האחד פישׁון הוא הסבב את כל־ארץ החוילה אשׁר־שׁם הזהב׃
Gen 2:12 וזהב הארץ ההוא טוב שׁם הבדלח ואבן השׁהם׃
Gen 2:13 ושׁם־הנהר השׁני גיחון הוא הסובב את כל־ארץ כושׁ׃
Gen 2:14 ושׁם הנהר השׁלישׁי חדקל הוא ההלך קדמת אשׁור והנהר הרביעי הוא פרת׃
Gen 2:15 ויקח יהוה אלהים את־האדם וינחהו בגן־עדן לעבדה ולשׁמרה׃
Gen 2:16ויצו יהוה אלהים על־האדם לאמר מכל עץ־הגן אכל תאכל׃
Gen 2:17 ומעץ הדעת טוב ורע לא תאכל ממנו כי ביום אכלך ממנו מות תמות׃
Gen 2:18 ויאמר יהוה אלהים לא־טוב היות האדם לבדו אעשׂה־לו עזר כנגדו׃
Gen 2:19 ויצר יהוה אלהים מן־האדמה כל־חית השׂדה ואת כל־עוף השׁמים ויבא אל־האדם לראות מה־יקרא־לו וכל אשׁר יקרא־לו האדם נפשׁ חיה הוא שׁמו׃
Gen 2:20 ויקרא האדם שׁמות לכל־הבהמה ולעוף השׁמים ולכל חית השׂדה ולאדם לא־מצא עזר כנגדו׃
Gen 2:21 ויפל יהוה אלהים תרדמה על־האדם ויישׁן ויקח אחת מצלעתיו ויסגר בשׂר תחתנה׃
Gen 2:22 ויבן יהוה אלהים את־הצלע אשׁר־לקח מן־האדם לאשׁה ויבאה אל־האדם׃
Gen 2:23 ויאמר האדם זאת הפעם עצם מעצמי ובשׂר מבשׂרי לזאת יקרא אשׁה כי מאישׁ לקחה־זאת׃
Gen 2:24 על־כן יעזב־אישׁ את־אביו ואת־אמו ודבק באשׁתו והיו לבשׂר אחד׃
Gen 2:25 ויהיו שׁניהם ערומים האדם ואשׁתו ולא יתבשׁשׁו׃
Hebrew version courtesy of: http://www.e-sword.net/
Genesis Chapter 1:
Gen 1:1; The earth itself aloft itself God's to create firstfruit.
Gen 1:2; Water the face over to brood God's breath an abyss the face over darkness a vacuity lie waist to exist the earth water.
Gen 1:3; Luminary to exist luminary to exist God's to say.
Gen 1:4; Darkness between luminary between God's to divide a good thing and luminary itself God's to see.
Gen 1:5; United a day dawn as the break of day to exist dusk to exist a twist away of light to call to darkness a day luminary God's to call out to.
Gen 1:6; Water water between to divide to exist water to sever an expanse to exist God's to say.
Gen 1:7; Set upright to exist an expanse above that water between an expanse the bottom that water between to divide an expanse itself God's to make.
Gen 1:8; Double a day dawn as the break of day to exist dusk to exist aloft an expanse God's to call out to.
Gen 1:9; Set upright to exist dry ground to see united a standing towards aloft the bottom water to bind together God's to say.
Gen 1:10; A good thing and God's to see a sea roar to call out to water something waited for the earth dry ground God's to call out to.
Gen 1:11; Set upright to exist the earth over seed that to portion out fruit to make fruit a tree seed to sow to glisten a sprout the earth to bring forth God's to say.
Gen 1:12; A good thing and God's to see to portion out seed that fruit to make a tree to portion out seed to sow to glisten a sprout the earth to go out.
Gen 1:13; Third a day dawn as the break of day to exist dusk to exist.
Gen 1:14; A year a day a fixed season a signal to exist a twist away of light between a day between to divide aloft an expanse luminary to exist God's to say.
Gen 1:15; Set upright to exist the earth over to be luminous aloft an expanse to yield to exist.
Gen 1:16; A star itself a twist away of light a realm abbreviated diminutive luminary itself a day a realm great in any sense luminary itself great in any sense luminary two itself God's to make.
Gen 1:17; The earth over to be luminous aloft an expanse God's itself to give.
Gen 1:18; A good thing and God's to see darkness between luminary between to divide a twist away of light a day a realm.
Gen 1:19; Fourth a day dawn as the break of day to exist dusk to exist.
Gen 1:20; Aloft an expanse the face over the earth over to cover a bird alive a breathing creature a swarm water to wriggle God's to say.
Gen 1:21; A good thing and God's to see to portion out an extremity a bird the whole itself to portion out water to wriggle itself to glide swiftly alive a breathing creature the whole itself great in any sense a monster itself God's to create.
Gen 1:22; The earth to increase a bird a sea roar water itself to fill to increase to bear fruit to say God's itself to kneel.
Gen 1:23; Fifth a day dawn as the break of day to exist dusk to exist.
Gen 1:24; Set upright to exist to portion out the earth alive a reptile a dumb beast to portion out alive a breathing creature the earth to go out God's to say.
Gen 1:25; A good thing and God's to see to portion out soil a reptile the whole itself to portion out a dumb beast itself to portion out the earth alive itself God's to make.
Gen 1:26; The earth over to glide swiftly a reptile the whole the earth the whole a dumb beast aloft a bird a sea roar fish to tread down resemblance to shade a human being to make God's to say.
Gen 1:27; Itself to create female remembered itself to create God's to shade to shade a human being itself God's to create.
Gen 1:28; A sea roar fish to tread down subjugate the earth itself to fill to increase to bear fruit God's to say God's itself to kneel the earth over to glide swiftly alive the whole aloft a bird.
Gen 1:29; Food to exist seed to sow a tree fruit that a tree the whole itself the earth the whole the face over that seed to sow to glisten the whole itself to give lo! God's to say.
Gen 1:30; Set upright to exist food to glisten pallor the whole itself alive a breathing creature that the earth over to glide swiftly the whole aloft a bird the whole the earth alive the whole.
Gen 1:31; Sixth a day dawn as break of day to exist dusk to exist vehemently a good thing lo! To make that the whole itself God's to see.
Genesis Chapter 2:
Gen 2:1; A mass of persons the whole the earth aloft to end.
Gen 2:2; To make that ministry the whole seventh a day to repose to make that ministry seventh a day God's to end.
Gen 2:3; To make God's to create that ministry the whole to repose and itself to be seventh a day itself God's to kneel.
Gen 2:4; Aloft the earth God's the self-existent to make a day to create the earth aloft descendants those.
Gen 2:5; Soil itself to work a human being the earth over God's the self-existent to rain lo and to sprout to interrupt to spread out to glisten the whole the earth to exist to interrupt to spread out a shoot the whole.
Gen 2:6; Soil the face the whole itself to quaff the earth a part of to ascend a fog.
Gen 2:7; Alive a breathing creature a human being to exist alive a puff the nose to puff soil a part of dust a human being itself God's the self-existent to mould.
Gen 2:8; To mould that a human being itself there to put the front Eden a garden God's the self-existent to strike in.
Gen 2:9; Bad a good thing knowledge a tree a garden to sever alive a tree an eatable a good thing view to delight in a tree the whole soil a part of God's the self-existent to sprout.
Gen 2:10; The head four to exist to break through there a garden itself to quaff Eden to go a stream.
Gen 2:11; To shimmer there that circular the earth the whole itself to revolve it dispersive united a memorial.
Gen 2:12; To blanch to build in pieces there a good thing it the earth to shimmer.
Gen 2:13; Ethiopia the earth the whole itself to revolve it a stream double a stream a memorial.
Gen 2:14; Rushing fourth a stream Assyria the forward part to walk it Tigris third a stream a memorial.
Gen 2:15; To hedge about to work Eden a garden to deposit a human being itself God's the self-existent to take.
Gen 2:16; To eat to eat a garden a tree the whole to say a human being over God's the self-existent to constitute.
Gen 2:17; To die to die a part of to eat a day and a part of to eat lo bad a good thing knowledge a tree.
Gen 2:18; A front aid to make separation a human being to exist a good thing lo God's self-existent to say.
Gen 2:19; A memorial it alive a breathing creature a human being to call out to that the whole to call out to what? To see a human being towards to go aloft a bird the whole itself to spread out alive the whole soil a part of God's the self-existent to mould.
Gen 2:20; A front aid to come forth to lo a human being to spread out alive the whole aloft a bird a dumb beast the whole a memorial a human being to call out to.
Gen 2:21; The bottom flesh to shut up a rib united to take to be languid a human being over a trance God's the self-existent to fall.
Gen 2:22; A human being towards to go a woman a human being a part of to take that a rib itself God's the self-existent to build.
Gen 2:23; This to take a man and a woman to call out to this flesh flesh a bone a bone a stroke this a human being to say.
Gen 2:24; United flesh to exist a woman to impinge a mother itself father itself a man to relinquish set upright over.
Gen 2:25; To pale lo a woman a human being nude two to exist.
Translated by Mark Robert Gates
BETTER TO HAVE LETTERED IN GREEK, THAN A ROMAN CHAMPION BE
© 2007, God's, Christ's and our' Holy Spirit's, as attributed by, Mark Robert Gates
Ephesians, Chapter 5, Verses 1-5 & 22-33:
Eph 5:1 γινεσθε ουν μιμηται του θεου ως τεκνα αγαπητα
Eph 5:2 και περιπατειτε εν αγαπη καθως και ο χριστος ηγαπησεν ημας και παρεδωκεν εαυτον υπερ ημων προσφοραν και θυσιαν τω θεω εις οσμην ευωδιας
Eph 5:3 πορνεια δε και πασα ακαθαρσια η πλεονεξια μηδε ονομαζεσθω εν υμιν καθως πρεπει αγιοις
Eph 5:4 και αισχροτης και μωρολογια η ευτραπελια τα ουκ ανηκοντα αλλα μαλλον ευχαριστια
Eph 5:5 τουτο γαρ εστε γινωσκοντες οτι πας πορνος η ακαθαρτος η πλεονεκτης ος εστιν ειδωλολατρης ουκ εχει κληρονομιαν εν τη βασιλεια του χριστου και θεου
Eph 5:22 αι γυναικες τοις ιδιοις ανδρασιν υποτασσεσθε ως τω κυριωEph 5:23 οτι ο ανηρ εστιν κεφαλη της γυναικος ως και ο χριστος κεφαλη της εκκλησιας και αυτος εστιν σωτηρ του σωματος
Eph 5:24 αλλ ωσπερ η εκκλησια υποτασσεται τω χριστω ουτως και αι γυναικες τοις ιδιοις ανδρασιν εν παντι
Eph 5:25 οι ανδρες αγαπατε τας γυναικας εαυτων καθως και ο χριστος ηγαπησεν την εκκλησιαν και εαυτον παρεδωκεν υπερ αυτης
Eph 5:26 ινα αυτην αγιαση καθαρισας τω λουτρω του υδατος εν ρηματι
Eph 5:27 ινα παραστηση αυτην εαυτω ενδοξον την εκκλησιαν μη εχουσαν σπιλον η ρυτιδα η τι των τοιουτων αλλ ινα η αγια και αμωμος
Eph 5:28 ουτως οφειλουσιν οι ανδρες αγαπαν τας εαυτων γυναικας ως τα εαυτων σωματα ο αγαπων την εαυτου γυναικα εαυτον αγαπα
Eph 5:29 ουδεις γαρ ποτε την εαυτου σαρκα εμισησεν αλλ εκτρεφει και θαλπει αυτην καθως και ο κυριος την εκκλησιαν
Eph 5:30 οτι μελη εσμεν του σωματος αυτου εκ της σαρκος αυτου και εκ των οστεων αυτου
Eph 5:31 αντι τουτου καταλειψει ανθρωπος τον πατερα αυτου και την μητερα και προσκολληθησεται προς την γυναικα αυτου και εσονται οι δυο εις σαρκα μιαν
Eph 5:32 το μυστηριον τουτο μεγα εστιν εγω δε λεγω εις χριστον και εις την εκκλησιαν
Eph 5:33 πλην και υμεις οι καθ ενα εκαστος την εαυτου γυναικα ουτως αγαπατω ως εαυτον η δε γυνη ινα φοβηται τον ανδρα
1894 Scrivener Textus Receptus,
Courtesy of, http://www.e-sword.net/downloads.html
Ephesians, Chapter 5, Verses 1-5 & 22-33:
1: Become, therefore, follower, one: God; whensoever child: beloved.
2: Moreover, walk: altogether; benevolently love, as also, one: Christ; benevolently beloved, I, moreover, commit yourselves, very highly, I: offering, moreover, sacrifice one: God; abundantly, odour: sweet savour.
3: Harlotry, also, moreover, whatsoever: impurity, and, covetousness, neither: profess, altogether yourself: as be, conspicuous: holy.
4: Moreover, shamefulness, also, foolish talking and jesting, one: neither to; attain to, no; better: thanksgiving.
5: Such as, therefore: have been; have: knowledge, in that, whosoever: whoremonger and impure and covetous, who: have been; idolater, possessed with inheritance, altogether, one: a realm, one: Christ, moreover, God.
22: One: wife, one: one's; own husband, submit self unto, even, as like, one: God.
23: As, one: husband, have been, head; one: wife, according, as, moreover, one: Christ, head one: congregation, moreover, yourselves, have been, savior, one: body.
24: Therefore, as one: congregation, submit self unto; one: Christ, in this manner, moreover, one: wife, one: one's; own husband, altogether whole.
25: One: husband; benevolently, beloved, one: wife; ownselves, according to, moreover, one: Christ: benevolently, beloved, one: congregation, moreover, ownselves: commit; very highly, ownselves.
26: Albeit, yourselves: be holy, purify one; washing one; water: altogether; naught saying.
27: Albeit, stand here, yourselves: ownselves; glorious, one: congregation, neither, possessed, with disgrace, and wrinkle, and rather, any thing at all, one like: nevertheless, albeit, have been, holy: moreover; faultless.
28: In this way, be indebted, one: husband; benevolently, beloved; one: ownselves; wife: according as, one: ownselves; body, one: benevolently, beloved; one: ownselves wife: ownselves; benevolently, beloved.
29: Neither, therefore, ever one: ownselves; flesh hate, howbeit: nevertheless; nourish, moreover, cherish, yourselves: according to, moreover, one: God; one: congregation.
30: In that, member: have been, one: body yourselves, very highly, one: flesh; yourselves, moreover, very highly, one: bone; yourselves.
31: For, the same: reserve; a human being, one: father; yourselves, also, one: mother, moreover, join, self unto, one: wife; yourselves, moreover, have been, one: both, before: flesh; one another.
32: One: mystery which, exceedingly large, have been, I: moreover call; of one mind: Christ, moreover, of one mind, one: congregation.
33: Albeit, moreover, yourself one: according, as to, one: each one, ownselves; wife: in this way; benevolently, beloved: according as, ownselves; one, moreover, wife albeit, reverence one: husband.
Translated by,
Mark Robert Gates
Ephesians, Chapter 5, Verses 1-5 & 22-33:
Eph 5:1 γινεσθε ουν μιμηται του θεου ως τεκνα αγαπητα
Eph 5:2 και περιπατειτε εν αγαπη καθως και ο χριστος ηγαπησεν ημας και παρεδωκεν εαυτον υπερ ημων προσφοραν και θυσιαν τω θεω εις οσμην ευωδιας
Eph 5:3 πορνεια δε και πασα ακαθαρσια η πλεονεξια μηδε ονομαζεσθω εν υμιν καθως πρεπει αγιοις
Eph 5:4 και αισχροτης και μωρολογια η ευτραπελια τα ουκ ανηκοντα αλλα μαλλον ευχαριστια
Eph 5:5 τουτο γαρ εστε γινωσκοντες οτι πας πορνος η ακαθαρτος η πλεονεκτης ος εστιν ειδωλολατρης ουκ εχει κληρονομιαν εν τη βασιλεια του χριστου και θεου
Eph 5:22 αι γυναικες τοις ιδιοις ανδρασιν υποτασσεσθε ως τω κυριωEph 5:23 οτι ο ανηρ εστιν κεφαλη της γυναικος ως και ο χριστος κεφαλη της εκκλησιας και αυτος εστιν σωτηρ του σωματος
Eph 5:24 αλλ ωσπερ η εκκλησια υποτασσεται τω χριστω ουτως και αι γυναικες τοις ιδιοις ανδρασιν εν παντι
Eph 5:25 οι ανδρες αγαπατε τας γυναικας εαυτων καθως και ο χριστος ηγαπησεν την εκκλησιαν και εαυτον παρεδωκεν υπερ αυτης
Eph 5:26 ινα αυτην αγιαση καθαρισας τω λουτρω του υδατος εν ρηματι
Eph 5:27 ινα παραστηση αυτην εαυτω ενδοξον την εκκλησιαν μη εχουσαν σπιλον η ρυτιδα η τι των τοιουτων αλλ ινα η αγια και αμωμος
Eph 5:28 ουτως οφειλουσιν οι ανδρες αγαπαν τας εαυτων γυναικας ως τα εαυτων σωματα ο αγαπων την εαυτου γυναικα εαυτον αγαπα
Eph 5:29 ουδεις γαρ ποτε την εαυτου σαρκα εμισησεν αλλ εκτρεφει και θαλπει αυτην καθως και ο κυριος την εκκλησιαν
Eph 5:30 οτι μελη εσμεν του σωματος αυτου εκ της σαρκος αυτου και εκ των οστεων αυτου
Eph 5:31 αντι τουτου καταλειψει ανθρωπος τον πατερα αυτου και την μητερα και προσκολληθησεται προς την γυναικα αυτου και εσονται οι δυο εις σαρκα μιαν
Eph 5:32 το μυστηριον τουτο μεγα εστιν εγω δε λεγω εις χριστον και εις την εκκλησιαν
Eph 5:33 πλην και υμεις οι καθ ενα εκαστος την εαυτου γυναικα ουτως αγαπατω ως εαυτον η δε γυνη ινα φοβηται τον ανδρα
1894 Scrivener Textus Receptus,
Courtesy of, http://www.e-sword.net/downloads.html
Ephesians, Chapter 5, Verses 1-5 & 22-33:
1: Become, therefore, follower, one: God; whensoever child: beloved.
2: Moreover, walk: altogether; benevolently love, as also, one: Christ; benevolently beloved, I, moreover, commit yourselves, very highly, I: offering, moreover, sacrifice one: God; abundantly, odour: sweet savour.
3: Harlotry, also, moreover, whatsoever: impurity, and, covetousness, neither: profess, altogether yourself: as be, conspicuous: holy.
4: Moreover, shamefulness, also, foolish talking and jesting, one: neither to; attain to, no; better: thanksgiving.
5: Such as, therefore: have been; have: knowledge, in that, whosoever: whoremonger and impure and covetous, who: have been; idolater, possessed with inheritance, altogether, one: a realm, one: Christ, moreover, God.
22: One: wife, one: one's; own husband, submit self unto, even, as like, one: God.
23: As, one: husband, have been, head; one: wife, according, as, moreover, one: Christ, head one: congregation, moreover, yourselves, have been, savior, one: body.
24: Therefore, as one: congregation, submit self unto; one: Christ, in this manner, moreover, one: wife, one: one's; own husband, altogether whole.
25: One: husband; benevolently, beloved, one: wife; ownselves, according to, moreover, one: Christ: benevolently, beloved, one: congregation, moreover, ownselves: commit; very highly, ownselves.
26: Albeit, yourselves: be holy, purify one; washing one; water: altogether; naught saying.
27: Albeit, stand here, yourselves: ownselves; glorious, one: congregation, neither, possessed, with disgrace, and wrinkle, and rather, any thing at all, one like: nevertheless, albeit, have been, holy: moreover; faultless.
28: In this way, be indebted, one: husband; benevolently, beloved; one: ownselves; wife: according as, one: ownselves; body, one: benevolently, beloved; one: ownselves wife: ownselves; benevolently, beloved.
29: Neither, therefore, ever one: ownselves; flesh hate, howbeit: nevertheless; nourish, moreover, cherish, yourselves: according to, moreover, one: God; one: congregation.
30: In that, member: have been, one: body yourselves, very highly, one: flesh; yourselves, moreover, very highly, one: bone; yourselves.
31: For, the same: reserve; a human being, one: father; yourselves, also, one: mother, moreover, join, self unto, one: wife; yourselves, moreover, have been, one: both, before: flesh; one another.
32: One: mystery which, exceedingly large, have been, I: moreover call; of one mind: Christ, moreover, of one mind, one: congregation.
33: Albeit, moreover, yourself one: according, as to, one: each one, ownselves; wife: in this way; benevolently, beloved: according as, ownselves; one, moreover, wife albeit, reverence one: husband.
Translated by,
Mark Robert Gates
TOMORROW, TODAY, LIFE COULD GET WORSE
I logged onto http://astrology.com/ just for fun, to find out what is in the stars for me today, and this was my horoscope:
The simple pleasures in life don't really seem to be offering up anything pleasurable these days. Try shifting your focus to the more complicated pleasures in life.
I, however, have other plans, I am still free falling, into it, to see if the bottomless pit is really bottomless. I am at altitude -1,000,000,000 miles, past the equator, off the coast of the Milky Way, and, three trillion years into the black hole, with no sight of bottom.
The simple pleasures in life don't really seem to be offering up anything pleasurable these days. Try shifting your focus to the more complicated pleasures in life.
I, however, have other plans, I am still free falling, into it, to see if the bottomless pit is really bottomless. I am at altitude -1,000,000,000 miles, past the equator, off the coast of the Milky Way, and, three trillion years into the black hole, with no sight of bottom.
COLLECTED MIMEOGRAPH'S OF BINARY CARBON COPIES
Photograph © 2007 Mark Robert Gates,
source of Photoshopped Desktop photograph:
Saturday, January 27, 2007
COMFORT ONE ANOTHER ALTOGETHER GRACE HAS BAPTISED
© 2007, God's, Christ's and our' Holy Spirit's, as attributed by, Mark Robert Gates
Ephesians, Chapter 4:
Eph 4:1 παρακαλω ουν υμας εγω ο δεσμιος εν κυριω αξιως περιπατησαι της κλησεως ης εκληθητε
Eph 4:2 μετα πασης ταπεινοφροσυνης και πραοτητος μετα μακροθυμιας ανεχομενοι αλληλων εν αγαπη
Eph 4:3 σπουδαζοντες τηρειν την ενοτητα του πνευματος εν τω συνδεσμω της ειρηνης
Eph 4:4 εν σωμα και εν πνευμα καθως και εκληθητε εν μια ελπιδι της κλησεως υμων
Eph 4:5 εις κυριος μια πιστις εν βαπτισμα
Eph 4:6 εις θεος και πατηρ παντων ο επι παντων και δια παντων και εν πασιν υμιν
Eph 4:7 ενι δε εκαστω ημων εδοθη η χαρις κατα το μετρον της δωρεας του χριστου
Eph 4:8 διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
Eph 4:9 το δε ανεβη τι εστιν ει μη οτι και κατεβη πρωτον εις τα κατωτερα μερη της γης
Eph 4:10 ο καταβας αυτος εστιν και ο αναβας υπερανω παντων των ουρανων ινα πληρωση τα παντα
Courtesy of: http://www.e-sword.net/downloads.html
Ephesians, Chapter 4:
1: Comfort, therefore, you're: I, one: prisoner through God, worthily walk: one calling; who call.
2: Hereafter, whosoever: humility, also, gentleness, hereafter: longsuffering endure, one another, altogether; benevolently love.
3: Endeavour: serve one: unity; one spirit, altogether, one bond, one peace.
4: Any, one: another, the body, moreover, any, one: another spirit; according to, moreover, call altogether, any, one: another faith; one calling you are.
5: Any, one: another; God, any, one: another; believe, any, one: another; baptism.
6: Any, one: another; God, moreover; Father, whosoever, one: among; whosoever, moreover, among, whosoever; altogether, whosoever: you are.
7: Any, one: another, moreover, each; I commit, one: grace among, one: measure; one: gift; one: Christ.
8: Therefore, call: ascend; among high, lead: captive; captivity, moreover, commit: gift; one man.
9: One: moreover, ascend; who, have been, forasmuch, if never: as though, moreover, descend; chiefly, among one: lower portion, one; earth.
10: One: descend; own, have been, moreover, one: ascend; over, whatsoever, one: sky, albeit; supply one: whatsoever.
Translation by,
Mark Robert Gates
Ephesians, Chapter 4:
Eph 4:1 παρακαλω ουν υμας εγω ο δεσμιος εν κυριω αξιως περιπατησαι της κλησεως ης εκληθητε
Eph 4:2 μετα πασης ταπεινοφροσυνης και πραοτητος μετα μακροθυμιας ανεχομενοι αλληλων εν αγαπη
Eph 4:3 σπουδαζοντες τηρειν την ενοτητα του πνευματος εν τω συνδεσμω της ειρηνης
Eph 4:4 εν σωμα και εν πνευμα καθως και εκληθητε εν μια ελπιδι της κλησεως υμων
Eph 4:5 εις κυριος μια πιστις εν βαπτισμα
Eph 4:6 εις θεος και πατηρ παντων ο επι παντων και δια παντων και εν πασιν υμιν
Eph 4:7 ενι δε εκαστω ημων εδοθη η χαρις κατα το μετρον της δωρεας του χριστου
Eph 4:8 διο λεγει αναβας εις υψος ηχμαλωτευσεν αιχμαλωσιαν και εδωκεν δοματα τοις ανθρωποις
Eph 4:9 το δε ανεβη τι εστιν ει μη οτι και κατεβη πρωτον εις τα κατωτερα μερη της γης
Eph 4:10 ο καταβας αυτος εστιν και ο αναβας υπερανω παντων των ουρανων ινα πληρωση τα παντα
Courtesy of: http://www.e-sword.net/downloads.html
Ephesians, Chapter 4:
1: Comfort, therefore, you're: I, one: prisoner through God, worthily walk: one calling; who call.
2: Hereafter, whosoever: humility, also, gentleness, hereafter: longsuffering endure, one another, altogether; benevolently love.
3: Endeavour: serve one: unity; one spirit, altogether, one bond, one peace.
4: Any, one: another, the body, moreover, any, one: another spirit; according to, moreover, call altogether, any, one: another faith; one calling you are.
5: Any, one: another; God, any, one: another; believe, any, one: another; baptism.
6: Any, one: another; God, moreover; Father, whosoever, one: among; whosoever, moreover, among, whosoever; altogether, whosoever: you are.
7: Any, one: another, moreover, each; I commit, one: grace among, one: measure; one: gift; one: Christ.
8: Therefore, call: ascend; among high, lead: captive; captivity, moreover, commit: gift; one man.
9: One: moreover, ascend; who, have been, forasmuch, if never: as though, moreover, descend; chiefly, among one: lower portion, one; earth.
10: One: descend; own, have been, moreover, one: ascend; over, whatsoever, one: sky, albeit; supply one: whatsoever.
Translation by,
Mark Robert Gates
Friday, January 26, 2007
THE INCREASING COMFORT OF BEING BETWEEN A ROCK AND A HARD PLACE
Photograph and artwork © 2007 Mark Robert Gates
Thursday, January 25, 2007
LET YOUR LIGHT SHINE
© 2007, God's, Christ's and our' Holy Spirit's, as attributed by, Mark Robert Gates
Peter Chapter 3:
1: ομοιως αι γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν ινα και ει τινες απειθουσιν τω λογω δια της των γυναικων αναστροφης ανευ λογου κερδηθησωνται
2: εποπτευσαντες την εν φοβω αγνην αναστροφην υμω
3: ων εστω ουχ ο εξωθεν εμπλοκης τριχων και περιθεσεως χρυσιων η ενδυσεως ιματιων κοσμος
4: αλλ ο κρυπτος της καρδιας ανθρωπος εν τω αφθαρτω του πραεος και ησυχιου πνευματος ο εστιν ενωπιον του θεου πολυτελες
5: ουτως γαρ ποτε και αι αγιαι γυναικες αι ελπιζουσαι επι τον θεον εκοσμουν εαυτας υποτασσομεναι τοις ιδιοις ανδρασιν ως σαρρα υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ης εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν
6: ως σαρρα υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ης εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν
7: οι ανδρες ομοιως συνοικουντες κατα γνωσιν ως ασθενεστερω σκευει τω γυναικειω απονεμοντες τιμην ως και συγκληρονομοι χαριτος ζωης εις το μη εκκοπτεσθαι τας προσευχας υμων
1894 Scrivener Textus Receptus
Courtesy of: http://www.e-sword.net/
Peter Chapter 3:
1: Likewise one: wife, submit one: their own husband, to the intent, both, whether unbelieving, one: reason, by reason of, one, one: wife.
2: Behold, one: altogether, fear pure, behavior thyself,
3: Which, am never one: without plaiting hair, moreover, wearing ornament, save putting on, apparel's decoration.
4: Howbeit, one's secret, one: heart's, a human being altogether, one: incorruptible, one humble, moreover, peaceable spirit, which have been in the presence, one: God of great price.
5: Like, as once, moreover, one: holy wife, one: trust, as long as, one: God; adorn own selves, submit one: their own husband.
6: Like, Sarah, be obedient, to one: Abraham, God's, own name, who be ordained, to be, child: do good, moreover, never reverence any amazement.
7: One: husband, likewise, dwell together, according as knowledge, about weak vessel's, one: wife, give honor, about, also, so heir favor, life, as one: never hinder, one, prayer thyself.
Translation by,
Mark Robert Gates
Peter Chapter 3:
1: ομοιως αι γυναικες υποτασσομεναι τοις ιδιοις ανδρασιν ινα και ει τινες απειθουσιν τω λογω δια της των γυναικων αναστροφης ανευ λογου κερδηθησωνται
2: εποπτευσαντες την εν φοβω αγνην αναστροφην υμω
3: ων εστω ουχ ο εξωθεν εμπλοκης τριχων και περιθεσεως χρυσιων η ενδυσεως ιματιων κοσμος
4: αλλ ο κρυπτος της καρδιας ανθρωπος εν τω αφθαρτω του πραεος και ησυχιου πνευματος ο εστιν ενωπιον του θεου πολυτελες
5: ουτως γαρ ποτε και αι αγιαι γυναικες αι ελπιζουσαι επι τον θεον εκοσμουν εαυτας υποτασσομεναι τοις ιδιοις ανδρασιν ως σαρρα υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ης εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν
6: ως σαρρα υπηκουσεν τω αβρααμ κυριον αυτον καλουσα ης εγενηθητε τεκνα αγαθοποιουσαι και μη φοβουμεναι μηδεμιαν πτοησιν
7: οι ανδρες ομοιως συνοικουντες κατα γνωσιν ως ασθενεστερω σκευει τω γυναικειω απονεμοντες τιμην ως και συγκληρονομοι χαριτος ζωης εις το μη εκκοπτεσθαι τας προσευχας υμων
1894 Scrivener Textus Receptus
Courtesy of: http://www.e-sword.net/
Peter Chapter 3:
1: Likewise one: wife, submit one: their own husband, to the intent, both, whether unbelieving, one: reason, by reason of, one, one: wife.
2: Behold, one: altogether, fear pure, behavior thyself,
3: Which, am never one: without plaiting hair, moreover, wearing ornament, save putting on, apparel's decoration.
4: Howbeit, one's secret, one: heart's, a human being altogether, one: incorruptible, one humble, moreover, peaceable spirit, which have been in the presence, one: God of great price.
5: Like, as once, moreover, one: holy wife, one: trust, as long as, one: God; adorn own selves, submit one: their own husband.
6: Like, Sarah, be obedient, to one: Abraham, God's, own name, who be ordained, to be, child: do good, moreover, never reverence any amazement.
7: One: husband, likewise, dwell together, according as knowledge, about weak vessel's, one: wife, give honor, about, also, so heir favor, life, as one: never hinder, one, prayer thyself.
Translation by,
Mark Robert Gates
Wednesday, January 24, 2007
ONE WORLD, ONE MIND, MANY MINEFIELDS
© 2007, God's, Christ's and our' Holy Spirit's, as attributed by, Mark Robert Gates
Romans Chapter 1,
Verse 19:
διοτι το γνωστον του θεου φανερον εστιν
εν αυτοις ο γαρ θεος αυτοις εφανερωσεν
Verse 20:
τα γαρ αορατα αυτου απο κτισεως κοσμου
τοις ποιημασιν νοουμενα καθοραται η τε
αιδιος αυτου δυναμις και θειοτης εις το
ειναι αυτους αναπολογητους
Verse 21:
διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν
η ευχαριστησαν αλλ εματαιωθησαν εν τοις
διαλογισμοις αυτων και εσκοτισθη η ασυνετος
αυτων καρδια
1894 Scrivener Textus Recptus
Courtesy of: http://www.e-sword.net/downloads.html
Romans Chapter 1,
Verse 19:
Therefore one: notable; one: God; manifest, have been, altogether one, and one: therefore God; self-same appear.
Verse 20:
One: therefore; invisible one, since creation, adorning, one workmanship, understand clearly, and, see one also: everlasting, self-same, ability and abundance, moreover, Godhead: of one mind, one am: self-same, without excuse.
Verse 21:
Therefore, allow one: God; unworthy, whensoever, God's glorified, as, except it be, give thanks, notwithstanding, become vain, altogether, one: reasoning; self-same, also, darken one, without understanding; self-same, thoughts.
Translation by,
Mark Robert Gates
Romans Chapter 1,
Verse 19:
διοτι το γνωστον του θεου φανερον εστιν
εν αυτοις ο γαρ θεος αυτοις εφανερωσεν
Verse 20:
τα γαρ αορατα αυτου απο κτισεως κοσμου
τοις ποιημασιν νοουμενα καθοραται η τε
αιδιος αυτου δυναμις και θειοτης εις το
ειναι αυτους αναπολογητους
Verse 21:
διοτι γνοντες τον θεον ουχ ως θεον εδοξασαν
η ευχαριστησαν αλλ εματαιωθησαν εν τοις
διαλογισμοις αυτων και εσκοτισθη η ασυνετος
αυτων καρδια
1894 Scrivener Textus Recptus
Courtesy of: http://www.e-sword.net/downloads.html
Romans Chapter 1,
Verse 19:
Therefore one: notable; one: God; manifest, have been, altogether one, and one: therefore God; self-same appear.
Verse 20:
One: therefore; invisible one, since creation, adorning, one workmanship, understand clearly, and, see one also: everlasting, self-same, ability and abundance, moreover, Godhead: of one mind, one am: self-same, without excuse.
Verse 21:
Therefore, allow one: God; unworthy, whensoever, God's glorified, as, except it be, give thanks, notwithstanding, become vain, altogether, one: reasoning; self-same, also, darken one, without understanding; self-same, thoughts.
Translation by,
Mark Robert Gates
Tuesday, January 23, 2007
WALK NOT, ONE: IN MORE EXCELLENT SPIRIT
© 2007, God's, Christ's and our' Holy Spirit's, as attributed by, Mark Robert Gates
Romans Chapter 8, Verse 1:
ουδεν αρα νυν κατακριμα τοις εν
χριστω ιησου μη κατα σαρκα
περιπατουσιν αλλα κατα πνευμα
1894 Scrivener Textus Receptus, courtesy of:
http://www.e-sword.net/downloads.html
Romans Chapter 8, Verse 1:
Nought, therefore,
hereafter condemnation:
one altogether,
as, Christ Jesus;
none more excellent flesh,
walk, and howbeit,
a more excellent spirit.
Translation by,
Mark Robert Gates
Romans Chapter 8, Verse 1:
ουδεν αρα νυν κατακριμα τοις εν
χριστω ιησου μη κατα σαρκα
περιπατουσιν αλλα κατα πνευμα
1894 Scrivener Textus Receptus, courtesy of:
http://www.e-sword.net/downloads.html
Romans Chapter 8, Verse 1:
Nought, therefore,
hereafter condemnation:
one altogether,
as, Christ Jesus;
none more excellent flesh,
walk, and howbeit,
a more excellent spirit.
Translation by,
Mark Robert Gates
Saturday, January 20, 2007
HOORAY FOR HILLARY, ONLY PERSON MAN ENOUGH TO DO THE JOB RIGHT
At last, we have a possible chance to return to being a civilized nation, with Senator Clinton, officially in the running, and the biggest hat yet tossed in the rink, to boot.
There are many things, these lame duck, pseudo-Christian, right-wing conspiracy, Republicans, will simply not allow being tended to, poor education, shrinking household incomes, people slipping helplessly below poverty levels, crime going on virtually unacosted, mental health and other disabilities going either untreated, or being ignored completely, while they argue to stop the only research that shows any hope of help, stem cells.
Our, platform will simply have to be arranged around contributing in any manner possible for us, as can be done, in our increasing our own public welfare. We are fighting wars abroad, while young boys and girls are being treated like victims, whose victimizer sees a waste to be scavenged off our city and country roads, and raped, molested and murdered. Somehow, we have not gotten the message to all of us, God wants us to hear, we who are still alive; we have lives worth living, and we have souls worth saving.
I am happy to be, announcing my availability in any manner possible, in helping in Senator Clinton's campaign to become president, and I hope she does not think this rude and unmannerly, I see a person here running for president, who is the only person, man enough, to do the job that needs being done, right now, in our America.
Copyright 2007 Mark Robert Gates
There are many things, these lame duck, pseudo-Christian, right-wing conspiracy, Republicans, will simply not allow being tended to, poor education, shrinking household incomes, people slipping helplessly below poverty levels, crime going on virtually unacosted, mental health and other disabilities going either untreated, or being ignored completely, while they argue to stop the only research that shows any hope of help, stem cells.
Our, platform will simply have to be arranged around contributing in any manner possible for us, as can be done, in our increasing our own public welfare. We are fighting wars abroad, while young boys and girls are being treated like victims, whose victimizer sees a waste to be scavenged off our city and country roads, and raped, molested and murdered. Somehow, we have not gotten the message to all of us, God wants us to hear, we who are still alive; we have lives worth living, and we have souls worth saving.
I am happy to be, announcing my availability in any manner possible, in helping in Senator Clinton's campaign to become president, and I hope she does not think this rude and unmannerly, I see a person here running for president, who is the only person, man enough, to do the job that needs being done, right now, in our America.
Copyright 2007 Mark Robert Gates
Thursday, January 11, 2007
THE PLAUSABLE DENIABILITY SWEEPSTAKES, FILL OUT YOUR ENTRY TODAY
© 2007 Mark Robert Gates
We all know how this works, we send in our operative, with an agreement, if caught we in America will deny all knowledge of this person having any existence. In Iraq, and given today's Iraq policy, it is time we "We American's" fall back on this, plausible deniabilty, as, there is still time and, as, there is still a possibility of maintaining, America's pristine, war image, by denying any involvement, by those past operative's now caught, in Iraqi war failure's, and involved in our current Ameri-government affairs. So, lets get our stories' straight and make sure we do not spill our guts, in a mistaken fear of loss, of our credible use of plausible deniability. Please, fill out your, Plausible Deniabiltiy Sweepstakes, entry, and send it in today, "We" could be America's next big winner.
We simply, all deny together, there is anyone, we know of, named, George W. Bush, who ever was, or who is now, an American president.
We all know how this works, we send in our operative, with an agreement, if caught we in America will deny all knowledge of this person having any existence. In Iraq, and given today's Iraq policy, it is time we "We American's" fall back on this, plausible deniabilty, as, there is still time and, as, there is still a possibility of maintaining, America's pristine, war image, by denying any involvement, by those past operative's now caught, in Iraqi war failure's, and involved in our current Ameri-government affairs. So, lets get our stories' straight and make sure we do not spill our guts, in a mistaken fear of loss, of our credible use of plausible deniability. Please, fill out your, Plausible Deniabiltiy Sweepstakes, entry, and send it in today, "We" could be America's next big winner.
We simply, all deny together, there is anyone, we know of, named, George W. Bush, who ever was, or who is now, an American president.
Monday, January 08, 2007
CASEY AT THE BAT
by Ernest Lawrence Thayer
Published in The Examiner (San Francisco) (3 June 1888)
The Outlook wasn't brilliant for the Mudville nine that day:
The score stood four to two, with but one inning more to play.
And then when Cooney died at first, and Barrows did the same,
A sickly silence fell upon the patrons of the game.
A straggling few got up to go in deep despair. The rest
Clung to that hope which springs eternal in the human breast;
They thought, if only Casey could get but a whack at that -
We'd put up even money, now, with Casey at the bat.
But Flynn preceded Casey, as did also Jimmy Blake,
And the former was a lulu and the latter was a fake;
So upon that stricken multitude grim melancholy sat,
For there seemed but little chance of Casey's getting to the bat.
But Flynn let drive a single, to the wonderment of all,
And Blake, the much despis-ed, tore the cover off the ball;
And when the dust had lifted, and the men saw what had occurred,
There was Jimmy safe at second and Flynn a-hugging third.
Then from 5,000 throats and more there rose a lusty yell;
It rumbled through the valley, it rattled in the dell;
It knocked upon the mountain and recoiled upon the flat,
For Casey, mighty Casey, was advancing to the bat.
There was ease in Casey's manner as he stepped into his place;
There was pride in Casey's bearing and a smile on Casey's face.
And when, responding to the cheers, he lightly doffed his hat,
No stranger in the crowd could doubt 'twas Casey at the bat.
Ten thousand eyes were on him as he rubbed his hands with dirt;
Five thousand tongues applauded when he wiped them on his shirt.
Then while the writhing pitcher ground the ball into his hip,
Defiance gleamed in Casey's eye, a sneer curled Casey's lip.
And now the leather-covered sphere came hurtling through the air,
And Casey stood a-watching it in haughty grandeur there.
Close by the sturdy batsman the ball unheeded sped-
"That ain't my style," said Casey. "Strike one," the umpire said.
From the benches, black with people, there went up a muffled roar,
Like the beating of the storm-waves on a stern and distant shore."
Kill him! Kill the umpire!" shouted someone on the stand;
And it's likely they'd a-killed him had not Casey raised his hand.
With a smile of Christian charity great Casey's visage shown;
He stilled the rising tumult; he made the game go on;
He signaled to the pitcher, and once more the spheroid flew;
But Casey still ignored it, and the umpire said, "Strike two."
"Fraud!" cried the maddened thousands, and echo answered fraud;
But one scornful look from Casey and the audience was awed.
They saw his face grow stern and cold, they saw his muscles strain,
And they knew that Casey wouldn't let that ball go by again.
The sneer is gone from Casey's lip, his teeth are clenched in hate;
He pounds with cruel violence his bat upon the plate.
And now the pitcher holds the ball, and now he lets it go,
And now the air is shattered by the force of Casey's blow.
Oh, somewhere in this favored land the sun is shining bright;
The band is playing somewhere, and somewhere hearts are light,
And somewhere men are laughing, and somewhere children shout;
But there is no joy in Mudville - mighty Casey has struck out.
"Phin"
Retrieved from "http://en.wikisource.org/wiki/Casey_at_the_Bat"
This page was last modified 05:30:14, 2006-08-13. Content is available under the GNU Free Documentation License.
Commentary:
© 2007 Mark Robert Gates:
This inning replayed, for those unaware,
George W. Bush' league warfare,
struck out last October, and for all:
lame duck, pseudo-Christian, right-wing,
Bush' Leaguer's, the war is over,
and the pennant is lost.
This even a diehard Cub's fan knows.
3000 to 1, is enough swings at one bat.
When I get my room, in the house on Gold Street,
in God's New Founded Kingdom on Earth,
I will ask for a radio, from which to listen,
for maybe, one day the Cub's will win a pennant.
Published in The Examiner (San Francisco) (3 June 1888)
The Outlook wasn't brilliant for the Mudville nine that day:
The score stood four to two, with but one inning more to play.
And then when Cooney died at first, and Barrows did the same,
A sickly silence fell upon the patrons of the game.
A straggling few got up to go in deep despair. The rest
Clung to that hope which springs eternal in the human breast;
They thought, if only Casey could get but a whack at that -
We'd put up even money, now, with Casey at the bat.
But Flynn preceded Casey, as did also Jimmy Blake,
And the former was a lulu and the latter was a fake;
So upon that stricken multitude grim melancholy sat,
For there seemed but little chance of Casey's getting to the bat.
But Flynn let drive a single, to the wonderment of all,
And Blake, the much despis-ed, tore the cover off the ball;
And when the dust had lifted, and the men saw what had occurred,
There was Jimmy safe at second and Flynn a-hugging third.
Then from 5,000 throats and more there rose a lusty yell;
It rumbled through the valley, it rattled in the dell;
It knocked upon the mountain and recoiled upon the flat,
For Casey, mighty Casey, was advancing to the bat.
There was ease in Casey's manner as he stepped into his place;
There was pride in Casey's bearing and a smile on Casey's face.
And when, responding to the cheers, he lightly doffed his hat,
No stranger in the crowd could doubt 'twas Casey at the bat.
Ten thousand eyes were on him as he rubbed his hands with dirt;
Five thousand tongues applauded when he wiped them on his shirt.
Then while the writhing pitcher ground the ball into his hip,
Defiance gleamed in Casey's eye, a sneer curled Casey's lip.
And now the leather-covered sphere came hurtling through the air,
And Casey stood a-watching it in haughty grandeur there.
Close by the sturdy batsman the ball unheeded sped-
"That ain't my style," said Casey. "Strike one," the umpire said.
From the benches, black with people, there went up a muffled roar,
Like the beating of the storm-waves on a stern and distant shore."
Kill him! Kill the umpire!" shouted someone on the stand;
And it's likely they'd a-killed him had not Casey raised his hand.
With a smile of Christian charity great Casey's visage shown;
He stilled the rising tumult; he made the game go on;
He signaled to the pitcher, and once more the spheroid flew;
But Casey still ignored it, and the umpire said, "Strike two."
"Fraud!" cried the maddened thousands, and echo answered fraud;
But one scornful look from Casey and the audience was awed.
They saw his face grow stern and cold, they saw his muscles strain,
And they knew that Casey wouldn't let that ball go by again.
The sneer is gone from Casey's lip, his teeth are clenched in hate;
He pounds with cruel violence his bat upon the plate.
And now the pitcher holds the ball, and now he lets it go,
And now the air is shattered by the force of Casey's blow.
Oh, somewhere in this favored land the sun is shining bright;
The band is playing somewhere, and somewhere hearts are light,
And somewhere men are laughing, and somewhere children shout;
But there is no joy in Mudville - mighty Casey has struck out.
"Phin"
Retrieved from "http://en.wikisource.org/wiki/Casey_at_the_Bat"
This page was last modified 05:30:14, 2006-08-13. Content is available under the GNU Free Documentation License.
Commentary:
© 2007 Mark Robert Gates:
This inning replayed, for those unaware,
George W. Bush' league warfare,
struck out last October, and for all:
lame duck, pseudo-Christian, right-wing,
Bush' Leaguer's, the war is over,
and the pennant is lost.
This even a diehard Cub's fan knows.
3000 to 1, is enough swings at one bat.
When I get my room, in the house on Gold Street,
in God's New Founded Kingdom on Earth,
I will ask for a radio, from which to listen,
for maybe, one day the Cub's will win a pennant.
Monday, January 01, 2007
SPRIGHTLY DOTH THE SPRING, SPRING AFTER SNOWFALLING'S
All photographs© 2007 
Mark Robert Gates, unless otherwise noted.
Mark Robert Gates, unless otherwise noted.
A CONSPIRACY OF ONE
© 2007 Mark Robert Gates, except where U.S. Code, is presented.
Fourscore, and so many years ago, not even Abe Lincoln can remember, we were at war with ourselves, and a discontented South, gladly conceded, so as to make their peace. Now, we once again fight the war, it seems, in Texas. Where, a bewildered student body, with tireless, laziness on their hands, has nothing better to do with their extracurricular activity, than to tilt at statues, in the lawn.
It seems, there just cannot be a remembrance, anywhere that, there ever was a Southside to our civil war, and only a Northside, must present, for the entire field of battle. We cannot be allowed to see, who in history, stood, against our sturdy northern stock of men, in a contest, to end all subjection of men to another's personal will. There, were many on both sides, who fought to contain, in history, a place, where slavery and servitude, end.
And, yet, there are those who would closet those who were amongst the fight, and did not lose a right to be seen in public, and even to be seen as a statue. To do this is to hide, and then erase, a part of American history, that must never be forgotten, lest, we do it all again. That is right, after putting those statues in the closet, and defying a man's right to be remembered, or another's, right to remember him, then we have no reminder, we once fought to end the right to own, or alter on demand, another person. And, as such, to be able to alter on demand another's law-abiding, person, property, will, heart's desire, love, passion, remembrance, dream, knowledge, cognitive science, theology, imagination or inclination, against their will, is to defy present civil rights law.
If we fail to learn the lesson's of yesterday, by looking at the statues of those who fought with the Southside, then we fail to learn, our place, is not to decide the contest again, however, to remember. No discrimination, therefore, is ever allowed on the basis of, deciding civil rights, and according to U.S. Federal code, penalties are allowed if such a group decide to conspire against rights, or conspire to interfere with civil rights. And, the rights of the man, in the statue, still state, "I am allowed to stand, here."
Please review the following:
-CITE-
18 USC Sec. 241 01/03/05
-EXPCITE- TITLE 18
- CRIMES AND CRIMINAL PROCEDURE PART I
- CRIMES CHAPTER 13
- CIVIL RIGHTS-HEAD-
Sec. 241.Conspiracy against rights
-STATUTE-
If two or more persons conspire to injure, oppress, threaten, or intimidate any person in any State, Territory, Commonwealth, Possession, or District in the free exercise or enjoyment of any right or privilege secured to him by the Constitution or laws of the United States, or because of his having so exercised the same; or If two or more persons go in disguise on the highway, or on the premises of another, with intent to prevent or hinder his free exercise or enjoyment of any right or privilege so secured - They shall be fined under this title or imprisoned not more than ten years, or both; and if death results from the acts committed in violation of this section or if such acts include kidnapping or an attempt to kidnap, aggravated sexual abuse or an attempt to commit aggravated sexual abuse, or an attempt to kill, they shall be fined under this title or imprisoned for any term of years or for life, or both, or may be sentenced to death.
-CITE-
42 USC Sec. 1985 01/19/04
-EXPCITE- TITLE 42
- THE PUBLIC HEALTH AND WELFARE CHAPTER 21
- CIVIL RIGHTS SUBCHAPTER I
- GENERALLY
-HEAD-Sec. 1985. Conspiracy to interfere with civil rights
3) Depriving persons of rights or privileges If two or more persons in any State or Territory conspire or go in disguise on the highway or on the premises of another, for the purpose of depriving, either directly or indirectly, any person or class of persons of the equal protection of the laws, or of equal privileges and immunities under the laws; or for the purpose of preventing or hindering the constituted authorities of any State or Territory from giving or securing to all persons within such State or Territory the equal protection of the laws; or if two or more persons conspire to prevent by force, intimidation, or threat, any citizen who is lawfully entitled to vote, from giving his support or advocacy in a legal manner, toward or in favor of the election of any lawfully qualified person as an elector for President or Vice President, or as a Member of Congress of the United States; or to injure any citizen in person or property on account of such support or advocacy; in any case of conspiracy set forth in this section, if one or more persons engaged therein do, or cause to be done, any act in furtherance of the object of such conspiracy, whereby another is injured in his person or property, or deprived of having and exercising any right or privilege of a citizen of the United States, the party so injured or deprived may have an action for the recovery of damages occasioned by such injury or deprivation, against any one or more of the conspirators.
-CITE-
42 USC Sec. 1986 01/19/04
-EXPCITE- TITLE 42
- THE PUBLIC HEALTH AND WELFARE CHAPTER 21
- CIVIL RIGHTS SUBCHAPTER I
- GENERALLY
-HEAD-Sec. 1986. Action for neglect to prevent
-STATUTE-
Every person who, having knowledge that any of the wrongs conspired to be done, and mentioned in section 1985 of this title, are about to be committed, and having power to prevent or aid in preventing the commission of the same, neglects or refuses so to do, if such wrongful act be committed, shall be liable to the party injured, or his legal representatives, for all damages caused by such wrongful act, which such person by reasonable diligence could have prevented; and such damages may be recovered in an action on the case; and any number of persons guilty of such wrongful neglect or refusal may be joined as defendants in the action; and if the death of any party be caused by any such wrongful act and neglect, the legal representatives of the deceased shall have such action therefor, and may recover not exceeding $5,000 damages therein, for the benefit of the widow of the deceased, if there be one, and if there be no widow, then for the benefit of the next of kin of the deceased. But no action under the provisions of this section shall be sustained which is not commenced within one year after the cause of action has accrued.
-CITE-
42 USC Sec. 1987 01/19/04
-EXPCITE- TITLE 42
- THE PUBLIC HEALTH AND WELFARE CHAPTER 21
- CIVIL RIGHTS SUBCHAPTER I
- GENERALLY
-HEAD-Sec. 1987. Prosecution of violation of certain laws
-STATUTE-
The United States attorneys, marshals, and deputy marshals, the United States magistrate judges appointed by the district and territorial courts, with power to arrest, imprison, or bail offenders, and every other officer who is especially empowered by the President, are authorized and required, at the expense of the United States, to institute prosecutions against all persons violating any of the provisions of section 1990 of this title or of sections 5506 to 5516 and 5518 to 5532 of the Revised Statutes, and to cause such persons to be arrested, and imprisoned or bailed, for trial before the court of the United States or the territorial court having cognizance of the offense.CHANGE OF NAME Act June 25, 1948, eff. Sept. 1, 1948, substituted "United States attorneys" for "district attorneys". See section 541 of Title 28, Judiciary and Judicial Procedure, and Historical and Revision Notes thereunder. "United States magistrate judges" substituted in text for "magistrates" pursuant to section 321 of Pub. L. 101-650, set out as a note under section 631 of Title 28. Previously, "magistrates" substituted for "commissioners" pursuant to Pub. L. 90-578. See chapter 43 (Sec. 631 et seq.) of Title 28. Reference to the district courts substituted for reference to the circuit courts on authority of section 291 of act Mar. 3, 1911.
-SECREF-
SECTION REFERRED TO IN OTHER SECTIONS
This section is referred to in section 1989 of this title.
-CITE-
42 USC Sec. 1988 01/19/04
-EXPCITE-TITLE 42
- THE PUBLIC HEALTH AND WELFARE CHAPTER 21
- CIVIL RIGHTS SUBCHAPTER I
- GENERALLY
-HEAD-Sec. 1988. Proceedings in vindication of civil rights
-STATUTE-
(a) Applicability of statutory and common law The jurisdiction in civil and criminal matters conferred on the district courts by the provisions of titles 13, 24, and 70 of the Revised Statutes for the protection of all persons in the United States in their civil rights, and for their vindication, shall be exercised and enforced in conformity with the laws of the United States, so far as such laws are suitable to carry the same into effect; but in all cases where they are not adapted to the object, or are deficient in the provisions necessary to furnish suitable remedies and punish offenses against law, the common law, as modified and changed by the constitution and statutes of the State wherein the court having jurisdiction of such civil or criminal cause is held, so far as the same is not inconsistent with the Constitution and laws of the United States, shall be extended to and govern the said courts in the trial and disposition of the cause, and, if it is of a criminal nature, in the infliction of punishment on the party found guilty.
Happy New Years, and, I cannot wait to see what the, state of the union is, in George W. Bush's, eyes, and from where he stands.
-2007-Mark Robert Gates
Fourscore, and so many years ago, not even Abe Lincoln can remember, we were at war with ourselves, and a discontented South, gladly conceded, so as to make their peace. Now, we once again fight the war, it seems, in Texas. Where, a bewildered student body, with tireless, laziness on their hands, has nothing better to do with their extracurricular activity, than to tilt at statues, in the lawn.
It seems, there just cannot be a remembrance, anywhere that, there ever was a Southside to our civil war, and only a Northside, must present, for the entire field of battle. We cannot be allowed to see, who in history, stood, against our sturdy northern stock of men, in a contest, to end all subjection of men to another's personal will. There, were many on both sides, who fought to contain, in history, a place, where slavery and servitude, end.
And, yet, there are those who would closet those who were amongst the fight, and did not lose a right to be seen in public, and even to be seen as a statue. To do this is to hide, and then erase, a part of American history, that must never be forgotten, lest, we do it all again. That is right, after putting those statues in the closet, and defying a man's right to be remembered, or another's, right to remember him, then we have no reminder, we once fought to end the right to own, or alter on demand, another person. And, as such, to be able to alter on demand another's law-abiding, person, property, will, heart's desire, love, passion, remembrance, dream, knowledge, cognitive science, theology, imagination or inclination, against their will, is to defy present civil rights law.
If we fail to learn the lesson's of yesterday, by looking at the statues of those who fought with the Southside, then we fail to learn, our place, is not to decide the contest again, however, to remember. No discrimination, therefore, is ever allowed on the basis of, deciding civil rights, and according to U.S. Federal code, penalties are allowed if such a group decide to conspire against rights, or conspire to interfere with civil rights. And, the rights of the man, in the statue, still state, "I am allowed to stand, here."
Please review the following:
-CITE-
18 USC Sec. 241 01/03/05
-EXPCITE- TITLE 18
- CRIMES AND CRIMINAL PROCEDURE PART I
- CRIMES CHAPTER 13
- CIVIL RIGHTS-HEAD-
Sec. 241.Conspiracy against rights
-STATUTE-
If two or more persons conspire to injure, oppress, threaten, or intimidate any person in any State, Territory, Commonwealth, Possession, or District in the free exercise or enjoyment of any right or privilege secured to him by the Constitution or laws of the United States, or because of his having so exercised the same; or If two or more persons go in disguise on the highway, or on the premises of another, with intent to prevent or hinder his free exercise or enjoyment of any right or privilege so secured - They shall be fined under this title or imprisoned not more than ten years, or both; and if death results from the acts committed in violation of this section or if such acts include kidnapping or an attempt to kidnap, aggravated sexual abuse or an attempt to commit aggravated sexual abuse, or an attempt to kill, they shall be fined under this title or imprisoned for any term of years or for life, or both, or may be sentenced to death.
-CITE-
42 USC Sec. 1985 01/19/04
-EXPCITE- TITLE 42
- THE PUBLIC HEALTH AND WELFARE CHAPTER 21
- CIVIL RIGHTS SUBCHAPTER I
- GENERALLY
-HEAD-Sec. 1985. Conspiracy to interfere with civil rights
3) Depriving persons of rights or privileges If two or more persons in any State or Territory conspire or go in disguise on the highway or on the premises of another, for the purpose of depriving, either directly or indirectly, any person or class of persons of the equal protection of the laws, or of equal privileges and immunities under the laws; or for the purpose of preventing or hindering the constituted authorities of any State or Territory from giving or securing to all persons within such State or Territory the equal protection of the laws; or if two or more persons conspire to prevent by force, intimidation, or threat, any citizen who is lawfully entitled to vote, from giving his support or advocacy in a legal manner, toward or in favor of the election of any lawfully qualified person as an elector for President or Vice President, or as a Member of Congress of the United States; or to injure any citizen in person or property on account of such support or advocacy; in any case of conspiracy set forth in this section, if one or more persons engaged therein do, or cause to be done, any act in furtherance of the object of such conspiracy, whereby another is injured in his person or property, or deprived of having and exercising any right or privilege of a citizen of the United States, the party so injured or deprived may have an action for the recovery of damages occasioned by such injury or deprivation, against any one or more of the conspirators.
-CITE-
42 USC Sec. 1986 01/19/04
-EXPCITE- TITLE 42
- THE PUBLIC HEALTH AND WELFARE CHAPTER 21
- CIVIL RIGHTS SUBCHAPTER I
- GENERALLY
-HEAD-Sec. 1986. Action for neglect to prevent
-STATUTE-
Every person who, having knowledge that any of the wrongs conspired to be done, and mentioned in section 1985 of this title, are about to be committed, and having power to prevent or aid in preventing the commission of the same, neglects or refuses so to do, if such wrongful act be committed, shall be liable to the party injured, or his legal representatives, for all damages caused by such wrongful act, which such person by reasonable diligence could have prevented; and such damages may be recovered in an action on the case; and any number of persons guilty of such wrongful neglect or refusal may be joined as defendants in the action; and if the death of any party be caused by any such wrongful act and neglect, the legal representatives of the deceased shall have such action therefor, and may recover not exceeding $5,000 damages therein, for the benefit of the widow of the deceased, if there be one, and if there be no widow, then for the benefit of the next of kin of the deceased. But no action under the provisions of this section shall be sustained which is not commenced within one year after the cause of action has accrued.
-CITE-
42 USC Sec. 1987 01/19/04
-EXPCITE- TITLE 42
- THE PUBLIC HEALTH AND WELFARE CHAPTER 21
- CIVIL RIGHTS SUBCHAPTER I
- GENERALLY
-HEAD-Sec. 1987. Prosecution of violation of certain laws
-STATUTE-
The United States attorneys, marshals, and deputy marshals, the United States magistrate judges appointed by the district and territorial courts, with power to arrest, imprison, or bail offenders, and every other officer who is especially empowered by the President, are authorized and required, at the expense of the United States, to institute prosecutions against all persons violating any of the provisions of section 1990 of this title or of sections 5506 to 5516 and 5518 to 5532 of the Revised Statutes, and to cause such persons to be arrested, and imprisoned or bailed, for trial before the court of the United States or the territorial court having cognizance of the offense.CHANGE OF NAME Act June 25, 1948, eff. Sept. 1, 1948, substituted "United States attorneys" for "district attorneys". See section 541 of Title 28, Judiciary and Judicial Procedure, and Historical and Revision Notes thereunder. "United States magistrate judges" substituted in text for "magistrates" pursuant to section 321 of Pub. L. 101-650, set out as a note under section 631 of Title 28. Previously, "magistrates" substituted for "commissioners" pursuant to Pub. L. 90-578. See chapter 43 (Sec. 631 et seq.) of Title 28. Reference to the district courts substituted for reference to the circuit courts on authority of section 291 of act Mar. 3, 1911.
-SECREF-
SECTION REFERRED TO IN OTHER SECTIONS
This section is referred to in section 1989 of this title.
-CITE-
42 USC Sec. 1988 01/19/04
-EXPCITE-TITLE 42
- THE PUBLIC HEALTH AND WELFARE CHAPTER 21
- CIVIL RIGHTS SUBCHAPTER I
- GENERALLY
-HEAD-Sec. 1988. Proceedings in vindication of civil rights
-STATUTE-
(a) Applicability of statutory and common law The jurisdiction in civil and criminal matters conferred on the district courts by the provisions of titles 13, 24, and 70 of the Revised Statutes for the protection of all persons in the United States in their civil rights, and for their vindication, shall be exercised and enforced in conformity with the laws of the United States, so far as such laws are suitable to carry the same into effect; but in all cases where they are not adapted to the object, or are deficient in the provisions necessary to furnish suitable remedies and punish offenses against law, the common law, as modified and changed by the constitution and statutes of the State wherein the court having jurisdiction of such civil or criminal cause is held, so far as the same is not inconsistent with the Constitution and laws of the United States, shall be extended to and govern the said courts in the trial and disposition of the cause, and, if it is of a criminal nature, in the infliction of punishment on the party found guilty.
Happy New Years, and, I cannot wait to see what the, state of the union is, in George W. Bush's, eyes, and from where he stands.
-2007-Mark Robert Gates
Sunday, December 31, 2006
STEP OUT & STEP UP, OR STEP DOWN
© 2006 Mark Robert Gates
One, cannot
take the right step,
without, also,
taking the left step.
One, cannot
take the right step,
without, also,
taking the left step.
Tuesday, December 19, 2006
OUTLAWING DESERT STARVATION, AS A MEANS OF EXECUTION
© 2006 Mark Robert Gates
It can be proven, now, that, the removal of people, from their property, and leaving them in a desert to die, is a death sentence, and this method of execution needs to be outlawed, worldwide.
I have it on good authority, all people who were starved to death, using this method of execution, would have preferred to be offered a more humane method of execution. They all wanna know, "For God sake's, why did you not, just, machine gun me to death, when you seized my property?"
It can be shown, in all places where this practice occures, people happy to live off the land, had a means of acquiring food, even though to society, they were considered impoverished. In our' God's of our' Bible's, Christ's, says, "We will have the poor with us always." However, this does not refer to starving to death. We, who are follower's and believer's in the God's of the Bible's, and God's Himself, will not allow the definition of poor, in this passage to be equated, anylonger, to: "Unable to acquire food." As, Christ did not say, "We will be starving to death people, always." This, perversions of God's, and Christ's intent, is criminal in its endeavourer, always. And, all nations, and all world courts, must now write laws to specifically state, to render a person, to a state, where this person is unable to acquire food, is a sentence to crime, or a personal attack, that is now outlawed. worldwide.
A desert, courtesy of, Answers.com, and the American Heritage Dictionary, is defined as such:
A barren or desolate area, especially:
A dry, often sandy region of little rainfall, extreme temperatures, and sparse vegetation.
A region of permanent cold that is largely or entirely devoid of life.
An apparently lifeless area of water.
An empty or forsaken place; a wasteland: a cultural desert.
Archaic. A wild, uncultivated, and uninhabited region.adj.
Of, relating to, characteristic of, or inhabiting a desert: desert fauna.
Barren and uninhabited; desolate: a desert island.
This means, isolating a person, economically, and removing any ability, to acquire any economic necessities, is to sentence, illegally, this person, to a desert, to starve to death, and is always, and forevermore, a criminal action, and not allowed to be viewed as a legitimate legal action.
This is necessary to protect these people, being removed from this sentence, from being resentenced, by another, as we are trying to aide the person's damaged in such a crime.
Our, remedy, must be to require all sovereign's nations to accept this international law, and that a person rendered to the state of, Desert, must be allowed international, asylum, of their choosing. As, sovereign's nation's, enforcing, this international law, it must be required, all person's, placed in a starvation desert, are entitled to, successful relocation to a place of being able to acquire food.
What, we must do, when people are placed in a desert, is send an international team, to remove them from this illegal sentence. We, will take all person's from their place of sentence, including all people starving in a desert region of our' earth, even up to multitudes, and provide whatever, is necessary to allow them, by voluntary means, to choose, where else to live, and recover, economically to a place where they are again able, to always, acquire food, without aide. This, means those who choose to live off the land, in a straw hut, in Africa, can return there, even though, to society, this is still considered an impoverished condition. There are those who do not desire, Ipods, and would like to just live close to nature, and survive, by growing, or raising what they eat, and want nothing else, except, such a simple life, and we have no legitimate right, to remove from a person, this desire, to live as they choose, without, modern technology.
Any country, or person, sentencing, or personally attacking a person in such a way as to make, a person, or people, to be rendered to such a state, as, a desert where one is unable to acquire food, will be required to provide payment to whatever agency, or agencies, were required to aide these victims, in being, economically re-established, in a place of their voluntary choosing, to a state of a voluntary means of acquiring food. There will be no pussyfooting, any form of seizure, of any available assets and monies, will be allowed, to collect payment for committing such an atrocity. Please, do not expect, kind and gracious treatment, from world and national authorities, after making it necessary to deal with such a situation.
It can be proven, now, that, the removal of people, from their property, and leaving them in a desert to die, is a death sentence, and this method of execution needs to be outlawed, worldwide.
I have it on good authority, all people who were starved to death, using this method of execution, would have preferred to be offered a more humane method of execution. They all wanna know, "For God sake's, why did you not, just, machine gun me to death, when you seized my property?"
It can be shown, in all places where this practice occures, people happy to live off the land, had a means of acquiring food, even though to society, they were considered impoverished. In our' God's of our' Bible's, Christ's, says, "We will have the poor with us always." However, this does not refer to starving to death. We, who are follower's and believer's in the God's of the Bible's, and God's Himself, will not allow the definition of poor, in this passage to be equated, anylonger, to: "Unable to acquire food." As, Christ did not say, "We will be starving to death people, always." This, perversions of God's, and Christ's intent, is criminal in its endeavourer, always. And, all nations, and all world courts, must now write laws to specifically state, to render a person, to a state, where this person is unable to acquire food, is a sentence to crime, or a personal attack, that is now outlawed. worldwide.
A desert, courtesy of, Answers.com, and the American Heritage Dictionary, is defined as such:
A barren or desolate area, especially:
A dry, often sandy region of little rainfall, extreme temperatures, and sparse vegetation.
A region of permanent cold that is largely or entirely devoid of life.
An apparently lifeless area of water.
An empty or forsaken place; a wasteland: a cultural desert.
Archaic. A wild, uncultivated, and uninhabited region.adj.
Of, relating to, characteristic of, or inhabiting a desert: desert fauna.
Barren and uninhabited; desolate: a desert island.
This means, isolating a person, economically, and removing any ability, to acquire any economic necessities, is to sentence, illegally, this person, to a desert, to starve to death, and is always, and forevermore, a criminal action, and not allowed to be viewed as a legitimate legal action.
This is necessary to protect these people, being removed from this sentence, from being resentenced, by another, as we are trying to aide the person's damaged in such a crime.
Our, remedy, must be to require all sovereign's nations to accept this international law, and that a person rendered to the state of, Desert, must be allowed international, asylum, of their choosing. As, sovereign's nation's, enforcing, this international law, it must be required, all person's, placed in a starvation desert, are entitled to, successful relocation to a place of being able to acquire food.
What, we must do, when people are placed in a desert, is send an international team, to remove them from this illegal sentence. We, will take all person's from their place of sentence, including all people starving in a desert region of our' earth, even up to multitudes, and provide whatever, is necessary to allow them, by voluntary means, to choose, where else to live, and recover, economically to a place where they are again able, to always, acquire food, without aide. This, means those who choose to live off the land, in a straw hut, in Africa, can return there, even though, to society, this is still considered an impoverished condition. There are those who do not desire, Ipods, and would like to just live close to nature, and survive, by growing, or raising what they eat, and want nothing else, except, such a simple life, and we have no legitimate right, to remove from a person, this desire, to live as they choose, without, modern technology.
Any country, or person, sentencing, or personally attacking a person in such a way as to make, a person, or people, to be rendered to such a state, as, a desert where one is unable to acquire food, will be required to provide payment to whatever agency, or agencies, were required to aide these victims, in being, economically re-established, in a place of their voluntary choosing, to a state of a voluntary means of acquiring food. There will be no pussyfooting, any form of seizure, of any available assets and monies, will be allowed, to collect payment for committing such an atrocity. Please, do not expect, kind and gracious treatment, from world and national authorities, after making it necessary to deal with such a situation.
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